Who We Are
“Seeking Christ, everywhere, every day, in everyone”
Presbyterian Church of the Master is a vibrant community of faithful serving the northwest Omaha metropolitan area. We strongly believe our motto of, “seeking Christ, everywhere, every day, in everyone,” describes our commitment to serve all of God’s children regardless of age, race, gender, sexual orientation and economic means.
We strive to make everyone welcome and assist in enriching their faith through the many Worship, educational, service and fellowship opportunities that we offer. From singles to the largest of households, we want to be inclusive and make you feel like part of our family.
In an effort to demonstrate our inclusiveness and desire to welcome everyone, our congregation took the step in 2020 to become a More Light Presbyterian congregation.
Our congregation has a rich heritage in the Omaha area and is actually the combination of two long-time churches in the community. We trace our roots back to the early twentieth century with the formation of Benson Presbyterian Church in 1906. Originally located in the small town of Benson, Nebraska, it became part of Omaha when it was annexed in 1917. The namesake, Presbyterian Church of the Master (PCM), was organized in 1964 and has operated at the current location since 1967 when the original wing of our facility was completed. In 2016, the membership of Benson Presbyterian Church merged with PCM to form the current congregation. Benson Presbyterian was located at approximately 56th and Corby Street and served the Benson neighborhood until the merger.
Besides our local history, we identify with the Presbyterian Church of the United States (PCUSA) and the Reformed Tradition of the Protestant church.
We have a secure hope in the grace of God in Jesus Christ, a hope that, by the power of the Holy Spirit, empowers us to lives lives of gratitude: “In affirming with the earliest Christians that Jesus is Lord, the Church confesses that he is its hope, and that the Church, as Christ’s body, is bound to his authority and thus free to live in the lively, joyous reality of the grace of God.”
This strong emphasis on the grace of God in Jesus Christ is our heritage from the founder of the Reformed tradition, John Calvin.
For a more in-depth look at the Presbyterian Church and the tenants of our faith, please continue reading below.
What is unique about the Presbyterian Church?
Presbyterians are distinctive in two major ways. They adhere to a pattern of religious thought known as Reformed theology and a form of government that stresses the active, representational leadership of both ministers and church members.
What are human beings created to do? Reformed theology says that human beings are to “know God and enjoy [God] forever.” Theology is a way of thinking about God and God’s relation to the world. Reformed theology evolved during the 16th century religious movement known as the Protestant Reformation.
In its confessions, the Presbyterian Church (U.S.A.) expresses the faith of the Reformed tradition. Central to this tradition is the affirmation of the majesty, holiness and providence of God who creates, sustains, rules and redeems the world in the freedom of sovereign righteousness and love. Related to this central affirmation of God’s sovereignty are other great themes of the Reformed tradition:
• The election of the people of God for service as well as for salvation.
• Covenant life marked by a disciplined concern for order in the church according to the Word of God.
• A faithful stewardship that shuns ostentation and seeks proper use of the gifts of God’s creation.
• The recognition of the human tendency to idolatry and tyranny, which calls the people of God to work for the transformation of society by seeking justice and living in obedience to the Word of God.
A major contributor to Reformed theology was John Calvin, who converted from Roman Catholicism after training for the priesthood and in the law. In exile in Geneva, Switzerland, Calvin developed the Presbyterian pattern of church government, which vests governing authority primarily in elected members known as elders. The word Presbyterian comes from the Greek word for elder.
Elders are chosen by the people. Together with ministers of the Word and Sacrament, they exercise leadership, government, and discipline and have responsibilities for the life of a particular church as well as the church at large, including ecumenical relationships. They shall serve faithfully as members of the session. When elected as commissioners to higher governing bodies, elders participate and vote with the same authority as ministers of the Word and Sacrament, and they are eligible for any office.
The body of elders elected to govern a particular congregation is called a session. They are elected by the congregation and in one sense are representatives of the other members of the congregation. On the other hand, their primary charge is to seek to discover and represent the will of Christ as they govern. Presbyterian elders are both elected and ordained. Through ordination they are officially set apart for service. They retain their ordination beyond their term in office. Ministers who serve the congregation are also part of the session. The session is the smallest, most local governing body. The other governing bodies are presbyteries, which are composed of several churches; synods, which are composed of several presbyteries; and the General Assembly, which represents the entire denomination. Elders and ministers who serve on these governing bodies are also called presbyters. Presbyteries and synods are also collectively referred to as mid councils.
The General Assembly “affirms its conviction that neither the Church as the body of Christ, nor Christians as individuals, can be neutral or indifferent toward evil in the world; affirms its responsibility to speak on social and moral issues for the encouragement and instruction of the Church and its members, seeking earnestly both to know the mind of Christ and to speak always in humility and love; reminds the churches that their duty is not only to encourage and train their members in daily obedience to God’s will, but corporately to reveal God’s grace in places of suffering and need, to resist the forces that tyrannize, and to support the forces that restore the dignity of all men as the children of God, for only so is the gospel most fully proclaimed; . . .” .
Presbyterians trace their history to the 16th century and the Protestant Reformation. Our heritage, and much of what we believe, began with the French lawyer John Calvin (1509-1564), whose writings crystallized much of the Reformed thinking that came before him.
Calvin did much of his writing from Geneva, Switzerland. From there, the Reformed movement spread to other parts of Europe and the British Isles.
Many of the early Presbyterians in America came from England, Scotland and Ireland. The first American Presbytery was organized at Philadelphia in 1706. The first General Assembly was held in the same city in 1789. The first Assembly was convened by the Rev. John Witherspoon, the only minister to sign the Declaration of Independence.
Women in the church
One of the places where the church has had the opportunity to live up to its proclamations for the equality of all persons is in the status that it gives women in its own life and work.
Although women were first ordained as elders in one of the predecessor denominations to the Presbyterian Church (U.S.A.) in 1930, it was not until 1956 that presbyteries were permitted to ordain women to the ministry.
In a different predecessor denomination, the 1956 General Assembly approved changes in the church’s constitution to allow the election of women as deacons and ruling elders. Those changes were defeated by the presbyteries, but the 1957 General Assembly responded to the defeat by urging that women be included in all church committees including those on finances and budget. The first ordination of women as elders in this denomination actually occurred in 1962. As ministers, women were ordained beginning 1965.
In 1971, the General Assembly sent overtures to its presbyteries providing for election to church offices in all governing bodies, “giving attention to a fair representation of both the male and female constituency.”
Today, women share equally in every level of leadership, both ordained and lay, and service in the church.
**Portions of the above text related in the Presbyterian Church (U.S.A.) were quoted from www.pcusa.org and the Presbyterian Book of Order.